My grandmother had a phrase “the longer you live in a place,
the longer you live”. I found it a
curious phrase, one that tended to be used on the death of a friend or
neighbour I remember. Like many of my
grandmothers utterances, I never stopped
the conversation or brought it back to explore the particular phrase. Regret for sure.
the longer you live”. I found it a
curious phrase, one that tended to be used on the death of a friend or
neighbour I remember. Like many of my
grandmothers utterances, I never stopped
the conversation or brought it back to explore the particular phrase. Regret for sure.
My Grandmother lived in a home where at least two
generations had lived previously. Her
mothers father, Bill Malone had moved to the area during the famine that swept
Ireland in 1847. He moved with what he
owned using a small Prong (local boat)as transport. Rowing from a small area up the river Barrow
called (from memory) Clearystown. Did he
marry in to an existing family? I never heard
my Gran talk on it, I certainly never thought to ask. If he had, then obviously our homestead is a
lot older than I imagined.
generations had lived previously. Her
mothers father, Bill Malone had moved to the area during the famine that swept
Ireland in 1847. He moved with what he
owned using a small Prong (local boat)as transport. Rowing from a small area up the river Barrow
called (from memory) Clearystown. Did he
marry in to an existing family? I never heard
my Gran talk on it, I certainly never thought to ask. If he had, then obviously our homestead is a
lot older than I imagined.
My Gran, apart from
her time living in homes as a maid spent her whole life in and around this acre
of land in Cheekpoint beside the Suir.
her time living in homes as a maid spent her whole life in and around this acre
of land in Cheekpoint beside the Suir.
She often lamented those that had to move away, those who
had emigrated. I remember her sadness,
her thoughts far away, as she recalled the Great Western carrying the body of
her dead brother home from England following a fall from scaffold on a building
site in Brighton. He laid in a hospital
bed for a few weeks, enough for her father and brother to get across and be
with him as he died. Years later I saw a
photo of the ship passing up the harbour within view of the house, carrying his
body back to be buried.
had emigrated. I remember her sadness,
her thoughts far away, as she recalled the Great Western carrying the body of
her dead brother home from England following a fall from scaffold on a building
site in Brighton. He laid in a hospital
bed for a few weeks, enough for her father and brother to get across and be
with him as he died. Years later I saw a
photo of the ship passing up the harbour within view of the house, carrying his
body back to be buried.
The photo was returned in an album from American
cousins. No doubt it was part of a
package that was sent across, I imagine the letter long faded, that communicated
the tragedy of Michael Moran’s death to his brother and extended family.
cousins. No doubt it was part of a
package that was sent across, I imagine the letter long faded, that communicated
the tragedy of Michael Moran’s death to his brother and extended family.
The American connection was also real and tangible. As kids we used to get the packages, funny
smelling clothes, stange designs and patterns that we never saw the like of, and bunches of
school supplies. At some point, these cousins
arrived. Strangely dressed, strangely
accented. They drove a car, and as a
child I believed they drove from Long Island New York.
smelling clothes, stange designs and patterns that we never saw the like of, and bunches of
school supplies. At some point, these cousins
arrived. Strangely dressed, strangely
accented. They drove a car, and as a
child I believed they drove from Long Island New York.
Three brothers resided there belonging to my gran. Only one would ever return to her, to die
within a few short years, the other two died in America. All dying, in her opinion, before their time.
within a few short years, the other two died in America. All dying, in her opinion, before their time.
I often wondered was it from this she took her saying. This cycle of emigration, hard work and early
death. In her own way was she reflecting on an economic system that crushed the very life out of people. If she was, it was an analysis that certainly never extended to the Catholic Church and it’s role in our life.
death. In her own way was she reflecting on an economic system that crushed the very life out of people. If she was, it was an analysis that certainly never extended to the Catholic Church and it’s role in our life.
I was reminded of her phrase as I watched Wendell
Berry deliver the 41st Jefferson Lecture in the Humanities, entitled “It All
Turns on Affection,” from the Concert Hall of The John F. Kennedy Center for
the Performing Arts on April 23rd, this year. http://events.tvworldwide.com/Events/NEH2012JeffersonLecture.aspx?VID=events%2Fneh%2F120423_NEH_Jefferson_Lecture_KennedyCtr.flv&Cap=events%2Fneh%2F120423_NEH_Jefferson_Lecture_KennedyCtr.xml
Berry deliver the 41st Jefferson Lecture in the Humanities, entitled “It All
Turns on Affection,” from the Concert Hall of The John F. Kennedy Center for
the Performing Arts on April 23rd, this year. http://events.tvworldwide.com/Events/NEH2012JeffersonLecture.aspx?VID=events%2Fneh%2F120423_NEH_Jefferson_Lecture_KennedyCtr.flv&Cap=events%2Fneh%2F120423_NEH_Jefferson_Lecture_KennedyCtr.xml
Wendell championed the position of small farmers and their
unique and intrinsic value to a small community. He spoke of his own family, back to his
grandfather in the 1890’s and how he was mistreated by big business, and almost
reduced to penury. He spoke of how his
family has persisted however, how they had roots, how they belonged, identified
with and gave value to a small piece of land and a small rural community that
afforded them a meagre income.
unique and intrinsic value to a small community. He spoke of his own family, back to his
grandfather in the 1890’s and how he was mistreated by big business, and almost
reduced to penury. He spoke of how his
family has persisted however, how they had roots, how they belonged, identified
with and gave value to a small piece of land and a small rural community that
afforded them a meagre income.
I thought of my gran as he spoke of abuse by the rich tobacco
tycoon James B Duke how he had through political and economic control, essentially
decided what he would pay to farmers, not what their crops were worth. I remembered my grandmother’s story of the
day she had sold a fish on her way to market.
How the fish monger heard and warned that if she ever did likewise, he
would blacken her name and not only would he not buy her families fish, but
neither would anyone else.
tycoon James B Duke how he had through political and economic control, essentially
decided what he would pay to farmers, not what their crops were worth. I remembered my grandmother’s story of the
day she had sold a fish on her way to market.
How the fish monger heard and warned that if she ever did likewise, he
would blacken her name and not only would he not buy her families fish, but
neither would anyone else.
But I thought of her too in the love and genuine affection
that both he has and she had for the place they were born. For the place of family. For the place of neighbours. For the place of friends.
that both he has and she had for the place they were born. For the place of family. For the place of neighbours. For the place of friends.
I loved Wendell’s turn of phrase. Obviously a well educated man. But for all my Grans lack of an education, I
loved hers more. The longer you live in
a place, the longer you live.
loved hers more. The longer you live in
a place, the longer you live.