One of the most intriguing and enduring mysteries we have anywhere in Waterford harbour is the Forty Steps at Creaden Head. Carved into the cliff of this inhospitable headland the purpose and the creators of the stone steps have intrigued and perplexed many.
Creaden Head is located on the western side of Waterford harbour, 1 ½ mile NW of Dunmore East. The stone at the tip of the headland is from volcanic Old Red Sandstone, sometimes called puddingstone, a sand and pebble mixture that was forged in the furnace of the earth’s natural heat. It juts out into the harbour and stands as the most eastern tip of the county of Waterford and the province of Munster. Canon Power speculated that the name originated from a person, but someone unknown to us.[I] As the land is in private ownership, I have only ever seen the steps by water, the best way to my mind!
The steps were carved into the cliff face in a very steep area. It would have taken time, determination, and a lot of skill. It would also have had to be financed. Numerous theories have been put forward about the steps and I will share those that are known to me in no specific order.
I might start with a piece written by the column “Sean Suir” in the News & Star in 1949. “While camping in Woodstown my old pal and myself walked down those steps when the tide was very low. I often wondered who made them and why they were cut in such a point almost at, the steepest part of the cliff. If you have not seen them, do go and have a look at them. Seemingly no one in the locality could tell us anything about them. The first time I saw them was when brought by my parents for a cruise to Dunmore on the old ‘ Vandeleur,’ the once-famous river steamer.[ii] What I love about this is the notion that even in the era of the Paddle Steamers (1837-1905) the steps evoked speculation and intrigue.
Book II Waterford Harbour T&T 2020
One theory is that the steps were created when the Knights Templar operated a ferry between Creaden and their church at Templetown in Wexford, just over a mile across the harbour. The Templars were granted ferry and numerous other rights after the Norman conquest. According to Byrne[iii], they established a ferry crossing at the narrowest point (Passage East to Ballyhack). No mention is made of another crossing, and why they would want another a few miles away and in a wider and more dangerous location is challanging.
A more incredible theory is that it was used as a means of taking African slaves ashore to be walked in chains (for exercise apparently) before being reloaded and sent to the America’s. The origin of this theory is an old path close to the shore at Fornaght leading inland known as Bothar na mban Gorm , the road of the blue women. The name has created much speculation and wild theorising, but the notion of diverting northwards from off the customary slave route has no evidence that I am aware of. More importantly, It ignores the well-known practice of triangular trade that governed shipping at the time, and indeed the fundamentals of the theory are still in use to this day.
The late Noel McDonagh had a very interesting and to my mind plausible theory which linked this roadway with Creaden and the ancient burial site of the Giants Grave at Harristown. Noel’s research was unfortunately cut short by his untimely death but his theory, in brief, was that ancient people may have used the road and steps as part of a funeral rite as they placed the bones of their dead at the base of Creaden in a sea cave to enable their passage to the other world by water. Noel’s findings of flints and other evidence have turned the heads of everyone with an interest in the early settlement of Ireland.
One theory that I occasionally discussed with Noel was smuggling. Neither of us really thought smuggling at the location made much sense. Firstly it was within view of Duncannon which had a military presence since the medieval era. But it is also an inhospitable location. Tides can reach three knots on the Head during spring tides, and it is open to all wind directions except south-westerlies. To put it mildly, it is far from being an ideal location.
There is merit to the theory, however. Firstly smuggling was a well-organised and lucrative trade in Ireland up to the mid 19th Century. My cousin James has guest blogged on it before. Creaden is out of the way, right beside the channel into the ports of Waterford and New Ross. More importantly, such steps have an established association with smuggling in other areas including West Cork.
My original view of smuggling was that it would involve a ship coming into the head to unload. Not feasible on this site in my view. But what if it anchored above the head, and a number of smaller boats worked to bring the goods ashore, where willing hands passed the goods up onto the headland and distributed them inland. Not just feasible, but practical. Ships sheltered in the lee of the Head, they also waited there for favourable tides. A perfect excuse to be at anchor, perhaps while illicit cargo was rowed ashore. It’s also known that sometimes smugglers unloaded vessels offshore and local boats ran these ashore. The locals would have both the knowledge and skills to get to the steps.
It may have also served the purpose of offering a diversion to the revenue coastwatchers, another site amongst many to be watched and the spreading of resources. And it’s a theory supported by one of Ireland’s foremost archaeologists Connie Kelleher. Connie specialises in underwater archaeology for the National Monuments Service. She spoke about it in Waterford some years back in a talk organised by the cousin. Connie has a new book out called The Alliance of Pirates: Ireland and Atlantic piracy in the early seventeenth century, which I have promised myself for Christmas. I’m sure Creaden and Waterford will get a substantial mention.[it does, in brief, as it relates to the SW coast, and interestingly Connie is less certain about the steps on my reading of it, she suggests used for smuggling but many other uses including sailors coming ashore for supplies including fresh water]
Another theory about the steps was that they were used by pilots for boarding sailing vessels coming into the ports. See for example Michael Fewer’s account from Rambling Down the Suir[iv]. Most likely this was the era of the hobblers, prior to the formation of the harbour commissioners in Waterford (1816) who appointed their own official pilots and a pilot boat. However, it’s also known that the hobblers operated for many years after this and that they operated from the area. I would think it would be highly unlikely they went to the bother of cutting steps into the cliff, but very likely they used the steps when tide and weather allowed.
There is one idea I have myself that I have yet to properly research. That is the use of stone on Creaden by millstone makers and which has been researched by Niall Colfer (son of the renowned late Billy Colfer) Colfer estimated that almost 300 millstones were quarried from the site and he describes it as “…the most intense example of millstone quarrying located in Ireland as part of…[his]… research.”[v] Is it possible the workmen employed in such an operation used the steps as a point of access at certain times. They would certainly have had the skill. The quarry stands a long way from the steps and there is no evidence that I have seen of any millstone quarrying in their vicinity, but as I say more research is merited. [Having completed the blog on the millstones in Feb 2024, I’d think it unlikely]
And of course, there’s likely to be other theories that I have not heard, or have yet to unearth. But that’s the joy of research. It’s an ever-evolving story.
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Hi Andrew, In relation to your article about the Creaden Steps, Overlooking Wicklow Harbour is The remains of The Black Castle.It stands on a cliff with the end wall jutting out over the sea. Above the high water mark a number of steps have been cut into the cliff face all the way up under the castle wall. Legend has it that it was used to access a cave under the waterline reputedly used by smugglers to hide their goods.
Thanks for passing that on Bernard, very interesting
Andrew, if you live long enough you get to hear everything.I have been passing Creedon Head in boats since the early 1960s and never heard about the steps. Was there ever a fixed net at that point ? It’s very like the kind of facility that someone watching a net would have time to carry out.
When I was in school, we thought it very funny that a black man was known as fear gorm.
Reading you new book, keep up the good work
Thats a good one Mark, always good to learn something new. No mention of anyone fishing from there, it’s an inhospitable spot. Interesting thought however.
Is there still right of way onto the forty steps or is it now private property? I often walk in that area and would like to have a look if possible.
Hi Brenda,
It is private property. I have never walked it, only been to the steps by boat.
There were a couple of walks to the steps previously organised by specific groups as far as I can recall
Good afternoon Andrew. Many years ago a friend brought me to The Harristown Tomb for the Winter Solstice. Unfortunately the weather was against us on the day.
Two elderly locals pointed out to me the” Sli fada na mna goirm”
It was a pathway lined with furze bushes which the said went all the way out to Kilmeaden and linked into the old Templars road to Cork.
As with Marks comments above , they also wondered about the use of the word goirm to describe a black man /woman .. As it happened I was heading to a festival in Timbuctoo a few weeks later and I had been reading up on the Tuareg tribe from Mali.
They are known as the blue men of the desert because of the indigo dye they use in their turbans.It is believed that Tuareg slaves both dead and alive ended up in Clare ,Galwey and along the west cost after part of the Spanish Armada was sunk off that coast. .
I had the privilege to meet some Tuaregs at the Festival -au-Desert in Mali and they wore blue robes and their skin was a completely different shade of black /blue/indigo than any of the other tribes gathered there. Also when they were fully robed it is difficult to tell the difference between males and females and no doubt in 18th century Ireland it would be an easy assumption to make that they were all “mna goirm”.
I bought a genuine turban from one of the Tuaregs and sure as hell my skin turned a deep navy after handling it..
A musician friend of mine Eamonn Duffin from Tramore sings an old ballad about the black whore house of Checkpoint . No doubt things get lost in translation as the years pass bye but it a plausible story never the less.
Tony Colclough
Very interesting Tony, thanks for your comment. I am in regular contact with Eamon thankfully.
Very interest
Remains of mill stone quarrying to be seen on creaden cove. Large circular shapes carved out of the rocks..
Never seen them personally Corinna, but would love to
Very interesting. Being from Dunmore I’ve known about the Forty Steps since I was a child but I have never seen them. I now know exactly where they are thanks to your photos. With regard to the description ‘gorm’ we were told by our primary school teacher in Killea in the 60’s (Seán Ó Mulláin – a native Irish speaker) that a ‘black’ man (understood by us at the time to mean African) was always referred to ‘as gaeilge’ as Fear Gorm because ‘an fear dubh’ was Irish for The Devil.
Thanks for sharing that point Seán, glad you found the photos useful
I rod fished from the 40 steps for many years with my friends. It was a nice walk from Creadon Beach but now I hear the walkway is completely overgrown . The story we were led to believe about the steps was that it was used for the famine ships.
Hey Liam, Id say it doesnt get much use…i am not sure who owns the land there now. I only ever saw it from the boat. A lovely place to walk, good fishing there too