This
weeks blog marks a new departure, which is appropriate as we enter a new year.
I’ve asked a number of people to contribute a piece of writing on the
harbour, and these will feature on the last Friday of each coming month.
Today’s piece first featured in History Ireland this year and was written by a
neighbor of mine, Damien McLellan. The article explores the historical and present day evidence that points to the harbours past prominence in medieval pilgrimage.
weeks blog marks a new departure, which is appropriate as we enter a new year.
I’ve asked a number of people to contribute a piece of writing on the
harbour, and these will feature on the last Friday of each coming month.
Today’s piece first featured in History Ireland this year and was written by a
neighbor of mine, Damien McLellan. The article explores the historical and present day evidence that points to the harbours past prominence in medieval pilgrimage.
Every
year for the past 16 years I have walked one of the many medieval pilgrim roads
in France and Spain that lead to Santiago de Compostella in the far north
western corner of Spain. I usually travelled by Irish Ferries to France and
then by train or bus to continue on the Chemin de St Jacques de Compostelle in
France or the Camino in Spain. But last year, following an invitation from the Gaultier
Historical Society to include in my talk a local connection to
the pilgrimage, I walked from my own front door in Faithlegg, Co Waterford, to
take the much shorter and cheaper (€2) ferry from Passage East to Ballyhack in
Co Wexford. To my great delight, not long after starting up the hill from
Ballyhack, I realised I was walking on an Irish Way of St James, on what I now
believe is the medieval route that Irish pilgrims would have taken travelling
from St James Gate in Dublin to Waterford or returning to Dublin and the
eastern half of the country. This article offers the reasons why I came to that
realisation and all the information you need to make the same journey, whether
on foot or by armchair.
year for the past 16 years I have walked one of the many medieval pilgrim roads
in France and Spain that lead to Santiago de Compostella in the far north
western corner of Spain. I usually travelled by Irish Ferries to France and
then by train or bus to continue on the Chemin de St Jacques de Compostelle in
France or the Camino in Spain. But last year, following an invitation from the Gaultier
Historical Society to include in my talk a local connection to
the pilgrimage, I walked from my own front door in Faithlegg, Co Waterford, to
take the much shorter and cheaper (€2) ferry from Passage East to Ballyhack in
Co Wexford. To my great delight, not long after starting up the hill from
Ballyhack, I realised I was walking on an Irish Way of St James, on what I now
believe is the medieval route that Irish pilgrims would have taken travelling
from St James Gate in Dublin to Waterford or returning to Dublin and the
eastern half of the country. This article offers the reasons why I came to that
realisation and all the information you need to make the same journey, whether
on foot or by armchair.
 |
| Tomb of James Rice in Waterford’s protestant cathedral |
Waterford
Estuary was the arrival and departure point on many significant occasions in
Irish history. It was here at Crooke, near Passage East, on St Bartholomew’s
Eve, August 23rd 1170 that Richard Fitzgilbert de Clare, better
known to us as Strongbow, arrived to complete the Norman
invasion. Later that same year something happened in the English county of Kent
that is not normally seen as relevant to Irish history but I believe is very
much so. On a bitterly cold 29th of December, Thomas Becket, Archbishop of Canterbury, was
brutally murdered in his own cathedral by four knights acting, so they assumed,
on behalf of King Henry 11, then ruler of England, Normandy,
Brittany, Anjou, Aquitaine and much of Wales. Thomas had been the King’s
closest friend but had infuriated Henry on becoming Archbishop by, among other
things, refusing to hand over to the crown for punishment churchmen accused of
sexually assaulting and murdering subjects. When he became Archbishop, Thomas
was expected to abolish this canon law practice but he refused to. According to
tradition, a hot headed and exasperated Henry had declaimed after perhaps too
much wine, “Who will rid me of this troublesome priest?” and the loyal knights
left France immediately for England.
Estuary was the arrival and departure point on many significant occasions in
Irish history. It was here at Crooke, near Passage East, on St Bartholomew’s
Eve, August 23rd 1170 that Richard Fitzgilbert de Clare, better
known to us as Strongbow, arrived to complete the Norman
invasion. Later that same year something happened in the English county of Kent
that is not normally seen as relevant to Irish history but I believe is very
much so. On a bitterly cold 29th of December, Thomas Becket, Archbishop of Canterbury, was
brutally murdered in his own cathedral by four knights acting, so they assumed,
on behalf of King Henry 11, then ruler of England, Normandy,
Brittany, Anjou, Aquitaine and much of Wales. Thomas had been the King’s
closest friend but had infuriated Henry on becoming Archbishop by, among other
things, refusing to hand over to the crown for punishment churchmen accused of
sexually assaulting and murdering subjects. When he became Archbishop, Thomas
was expected to abolish this canon law practice but he refused to. According to
tradition, a hot headed and exasperated Henry had declaimed after perhaps too
much wine, “Who will rid me of this troublesome priest?” and the loyal knights
left France immediately for England.
Pope Alexander 111 demanded that the knights
atone for this sacrilegious atrocity by making pilgrimage to Rome or Santiago
de Compostella. Jerusalem was not an option as it was then under Muslim
control. In the following year, at the Council of Argentan in July, Henry was relieved
of making a penitential crusade to the Holy Land until he had secured control
of Ireland. Ireland had its own troublesome priests and Rome was anxious to
bring them into line. Henry was in no hurry to return to London either.
Pilgrims were already thronging to Canterbury in huge numbers attracted by the
miracles being attributed to Thomas the Martyr. Henry’s head was being called
for and his crown was in peril.
atone for this sacrilegious atrocity by making pilgrimage to Rome or Santiago
de Compostella. Jerusalem was not an option as it was then under Muslim
control. In the following year, at the Council of Argentan in July, Henry was relieved
of making a penitential crusade to the Holy Land until he had secured control
of Ireland. Ireland had its own troublesome priests and Rome was anxious to
bring them into line. Henry was in no hurry to return to London either.
Pilgrims were already thronging to Canterbury in huge numbers attracted by the
miracles being attributed to Thomas the Martyr. Henry’s head was being called
for and his crown was in peril.
On
October 17th 1171 the bows of Henry’s 400 ships crunched up
onto the safe sandy beaches at Crooke and Passage East. The ships are
said to have carried 500 knights, 4000 men at arms and archers, and thousands
of horses. On the following day, the feast of St Luke, Henry 11 advanced on
Waterford and set about bringing the Normans, the Irish and the remaining
Norsemen into submission to the crown of England. Before leaving for Dublin he
founded a church dedicated to St Thomas the Martyr outside the walls of
Waterford. The church no longer exists but Thomas Hill still leads towards the
site from O’Connell Street in the city centre.
October 17th 1171 the bows of Henry’s 400 ships crunched up
onto the safe sandy beaches at Crooke and Passage East. The ships are
said to have carried 500 knights, 4000 men at arms and archers, and thousands
of horses. On the following day, the feast of St Luke, Henry 11 advanced on
Waterford and set about bringing the Normans, the Irish and the remaining
Norsemen into submission to the crown of England. Before leaving for Dublin he
founded a church dedicated to St Thomas the Martyr outside the walls of
Waterford. The church no longer exists but Thomas Hill still leads towards the
site from O’Connell Street in the city centre.
 |
| Frances Jobson map of 1591 depicting the temple of St James, Ballyhack |
In
the following year, 1172, at Avranches, Henry was given absolution for his part
in the murder of Thomas a Becket but his penance was to provide for the
maintenance of 200 Knights Templars in the Holy Land and
to undertake a crusade, either to the Holy Land or to Compostella. Fearing that
his avaricious sons (especially the future Kings John and Richard the
Lionheart) would usurp his crown while abroad and knowing that funding 200
knights would bankrupt the kingdom, Henry offered instead strategically
important tracts of lands in Waterford to the Knights Templars, including
control of the lucrative ferry rights between Passage East and Ballyhack in Co.
Wexford. In return, they provided sanctuary and protection to travellers,
especially pilgrims.
the following year, 1172, at Avranches, Henry was given absolution for his part
in the murder of Thomas a Becket but his penance was to provide for the
maintenance of 200 Knights Templars in the Holy Land and
to undertake a crusade, either to the Holy Land or to Compostella. Fearing that
his avaricious sons (especially the future Kings John and Richard the
Lionheart) would usurp his crown while abroad and knowing that funding 200
knights would bankrupt the kingdom, Henry offered instead strategically
important tracts of lands in Waterford to the Knights Templars, including
control of the lucrative ferry rights between Passage East and Ballyhack in Co.
Wexford. In return, they provided sanctuary and protection to travellers,
especially pilgrims.
The
first recorded pilgrimage to Santiago took place in AD 951 and was led by Godescalc,
the Bishop of Le Puy, a town in the Auverne region of France.
Among the millions of pilgrims who descended on Santiago during the next few
hundred years were the Irish pilgrims who were identified by the scallop shells
and bone relics recovered with their remains in the 1986 archaeological excavations in Tuam and
in 1996 in Mullingar.
first recorded pilgrimage to Santiago took place in AD 951 and was led by Godescalc,
the Bishop of Le Puy, a town in the Auverne region of France.
Among the millions of pilgrims who descended on Santiago during the next few
hundred years were the Irish pilgrims who were identified by the scallop shells
and bone relics recovered with their remains in the 1986 archaeological excavations in Tuam and
in 1996 in Mullingar.
The
pilgrimage experienced a significant lull because of the Black Death in 1347-1349 and the 100
Years War between England and France which ended in 1453. There
then immediately followed a long pent-up resurgence of pilgrims making their
way to Santiago, a hundred years more of pilgrimage which ended with the Dissolution of the Monasteries and the Wars of Religion.
pilgrimage experienced a significant lull because of the Black Death in 1347-1349 and the 100
Years War between England and France which ended in 1453. There
then immediately followed a long pent-up resurgence of pilgrims making their
way to Santiago, a hundred years more of pilgrimage which ended with the Dissolution of the Monasteries and the Wars of Religion.
Before
I began to look at the Irish dimension I had assumed that only wealthy people,
such as James Rice, mayor of Waterford and wine merchant,
could afford to make the journey by sea, as he did twice, in 1473 and 1483. But
also in 1473, the Mary London, a ship carrying 400 Irish
pilgrims returning from Santiago to Waterford was captured by pirates but
released, minus their belongings, one would assume, at Youghal. In May 1456, an
English pilgrim, William Wey counted 84 ships, many of them from Ireland,
moored in Corunna, the port an easy week’s walk to
Santiago. The authority on this issue, Roger Stalley, estimated that perhaps
5000 pilgrims arrived within the space of a few days and that in this peak
period, two million pilgrims were on the move. This would mean that a
remarkable number of Irish pilgrims were returning to the ports of Dublin,
Drogheda, Galway, Dingle, New Ross and Waterford. I set myself the task of
answering my own question: how would pilgrims who had travelled from St James
Gate in Dublin return there from Waterford?
I began to look at the Irish dimension I had assumed that only wealthy people,
such as James Rice, mayor of Waterford and wine merchant,
could afford to make the journey by sea, as he did twice, in 1473 and 1483. But
also in 1473, the Mary London, a ship carrying 400 Irish
pilgrims returning from Santiago to Waterford was captured by pirates but
released, minus their belongings, one would assume, at Youghal. In May 1456, an
English pilgrim, William Wey counted 84 ships, many of them from Ireland,
moored in Corunna, the port an easy week’s walk to
Santiago. The authority on this issue, Roger Stalley, estimated that perhaps
5000 pilgrims arrived within the space of a few days and that in this peak
period, two million pilgrims were on the move. This would mean that a
remarkable number of Irish pilgrims were returning to the ports of Dublin,
Drogheda, Galway, Dingle, New Ross and Waterford. I set myself the task of
answering my own question: how would pilgrims who had travelled from St James
Gate in Dublin return there from Waterford?
I
was assuming that the majority of pilgrims were without the funds to purchase
direct passage to Corunna and would walk overland from Dublin to Waterford or
New Ross and then by sea to France to continue overland across the Pyrenees to
Santiago. The motivation for the pilgrimage for many was to save their souls
from eternal damnation and the devout pilgrims understood that the journey
should be a penance and an ordeal, not that a sea voyage across the Bay of
Biscay in those days would be a picnic. They would also know, by word of mouth,
that abbeys would provide a chain of accommodation, food and medical care from
the coast of France to Santiago, free of charge, providing they were genuine
pilgrims.
was assuming that the majority of pilgrims were without the funds to purchase
direct passage to Corunna and would walk overland from Dublin to Waterford or
New Ross and then by sea to France to continue overland across the Pyrenees to
Santiago. The motivation for the pilgrimage for many was to save their souls
from eternal damnation and the devout pilgrims understood that the journey
should be a penance and an ordeal, not that a sea voyage across the Bay of
Biscay in those days would be a picnic. They would also know, by word of mouth,
that abbeys would provide a chain of accommodation, food and medical care from
the coast of France to Santiago, free of charge, providing they were genuine
pilgrims.
 |
| A laneway out of Ballyhack |
My
plan that day was to walk from the quay at Ballyhack north
towards New Ross as the crow flies, or as the pilgrim
walks, the easiest and most direct route and to see what I encountered on the
way. I had done some earlier research, looking for a church to start from, a
pilgrim essential. On the current Ordinance Survey map a graveyard is indicated
nearby and Frances Jobson’s 1591 map shows that a church of St James once stood
on that site. This was a very exciting discovery as there are churches
dedicated to St James at Dingle, Drogheda and Dublin, at St James’ Gate, all
known departure points for pilgrims, The churchyard presently looks down on to
Arthur’s Bay but I understand that its earlier name was St James’ Bay. The
returning pilgrim, landing at St James’ Bay would surely give thanks at the
church before continuing up a broad track that today leads to a large open
field where a fair was held every Michaelmas and also on St
James’ Day, July 25th. specialising in black
bullocks and hogs. At the top of the hill the pilgrim would see ahead the
Blackstairs Mountain and Mount Leinster and looking back would view Creedon
Head looming left out into Waterford Estuary.
plan that day was to walk from the quay at Ballyhack north
towards New Ross as the crow flies, or as the pilgrim
walks, the easiest and most direct route and to see what I encountered on the
way. I had done some earlier research, looking for a church to start from, a
pilgrim essential. On the current Ordinance Survey map a graveyard is indicated
nearby and Frances Jobson’s 1591 map shows that a church of St James once stood
on that site. This was a very exciting discovery as there are churches
dedicated to St James at Dingle, Drogheda and Dublin, at St James’ Gate, all
known departure points for pilgrims, The churchyard presently looks down on to
Arthur’s Bay but I understand that its earlier name was St James’ Bay. The
returning pilgrim, landing at St James’ Bay would surely give thanks at the
church before continuing up a broad track that today leads to a large open
field where a fair was held every Michaelmas and also on St
James’ Day, July 25th. specialising in black
bullocks and hogs. At the top of the hill the pilgrim would see ahead the
Blackstairs Mountain and Mount Leinster and looking back would view Creedon
Head looming left out into Waterford Estuary.
But
if you are following my footsteps, return to the churchyard, walk through it
towards the main gate, and turn right after climbing the style at the gate.
This is the old road which was replaced by the modern road below you, taking
traffic to and from the ferry. On your left you will come to a very old ruined
farmhouse which I mistook first for the church because it is exactly oriented
towards the east. Lying on the ground before this building is a millstone and
if you explore further to your left you will find the protected remains of
where millstones were cut in medieval times from the surface of the outcropping
red sandstone. There must have been accommodation here for the monks from
nearby Nook and perhaps pilgrims waiting for a boat to France or England, with
commanding views up and down the river, might have earned their keep in return
for some manual labour.
if you are following my footsteps, return to the churchyard, walk through it
towards the main gate, and turn right after climbing the style at the gate.
This is the old road which was replaced by the modern road below you, taking
traffic to and from the ferry. On your left you will come to a very old ruined
farmhouse which I mistook first for the church because it is exactly oriented
towards the east. Lying on the ground before this building is a millstone and
if you explore further to your left you will find the protected remains of
where millstones were cut in medieval times from the surface of the outcropping
red sandstone. There must have been accommodation here for the monks from
nearby Nook and perhaps pilgrims waiting for a boat to France or England, with
commanding views up and down the river, might have earned their keep in return
for some manual labour.
 |
| Dunbrody Abbey, Co Wexford |
Continue
to the end of this road and turn right on to the main road up from Ballyhack.
Soon you will be facing a green lane and you may well imagine you are now
walking a Way of St James. Turn left when it re-joins the main road. Turn left
again when you reach Grange and on your right you will pass a Holy Well. Your
next stop will be Dunbrody Abbey where pilgrims would have
been able to claim hospitality. Continue to head north and you are in Horeswood,
passing another church of St James.
to the end of this road and turn right on to the main road up from Ballyhack.
Soon you will be facing a green lane and you may well imagine you are now
walking a Way of St James. Turn left when it re-joins the main road. Turn left
again when you reach Grange and on your right you will pass a Holy Well. Your
next stop will be Dunbrody Abbey where pilgrims would have
been able to claim hospitality. Continue to head north and you are in Horeswood,
passing another church of St James.
Next
stop, keeping straight on as always, is Burntschool Cross Roads, past standing
stones to Whitechurch, where there is a church, through Ballykelly,
another church, and then the very medieval hamlet of Oldcourt, where there is a
church behind a barn. This number of churches and ancient remains suggests to
me that there are strong reasons to believe this road is a holy way.
stop, keeping straight on as always, is Burntschool Cross Roads, past standing
stones to Whitechurch, where there is a church, through Ballykelly,
another church, and then the very medieval hamlet of Oldcourt, where there is a
church behind a barn. This number of churches and ancient remains suggests to
me that there are strong reasons to believe this road is a holy way.
It
is now a long slog beside the main road into New Ross and I chose to drive the
next very long section from New Ross to St
Mullins. The river Barrow is practically a gorge between these
points and there is no river path. At St Mullins among the many ruins you will
find a small chapel dedicated to St James but again no explanation as to why,
although a very popular Pattern Day is held here every year, on July 25th,
the feast-day of St James.
is now a long slog beside the main road into New Ross and I chose to drive the
next very long section from New Ross to St
Mullins. The river Barrow is practically a gorge between these
points and there is no river path. At St Mullins among the many ruins you will
find a small chapel dedicated to St James but again no explanation as to why,
although a very popular Pattern Day is held here every year, on July 25th,
the feast-day of St James.
 |
| St James cell, St Mullins, Carlow |
Below
the medieval ruins the river now has a broad towpath on the right bank facing
north, called ‘the trackline’ by Barrow people but in my opinion it is in fact
the Slighe Chualann, identified by Colm
O’Loughlainn as one of the five ancient roads, the Road of Cuala, “a district
comprising South Co. Dublin and part of Co. Wicklow”. Going north or home as a
pilgrim you will continue alongside the Barrow through Graiguenamanagh to
Leighlinbridge, where you will turn right away from the river and head north
east on the Slighe Cualainn though the possible pilgrim stops of Tullow,
Rathvilly, Baltinglass, Dunlavin, Ballymore Eustace, Kilteel, Rathcoole,
Saggart, and Tallaght.
the medieval ruins the river now has a broad towpath on the right bank facing
north, called ‘the trackline’ by Barrow people but in my opinion it is in fact
the Slighe Chualann, identified by Colm
O’Loughlainn as one of the five ancient roads, the Road of Cuala, “a district
comprising South Co. Dublin and part of Co. Wicklow”. Going north or home as a
pilgrim you will continue alongside the Barrow through Graiguenamanagh to
Leighlinbridge, where you will turn right away from the river and head north
east on the Slighe Cualainn though the possible pilgrim stops of Tullow,
Rathvilly, Baltinglass, Dunlavin, Ballymore Eustace, Kilteel, Rathcoole,
Saggart, and Tallaght.
You
will now be within easy reach of the original starting point at the church of St James in
Dublin where pilgrims would certainly have offered prayers of
gratitude to St James for a safe journey home and one made possible by the roads
and facilities on offer all along the way since arriving at St James Bay in
Waterford Harbour.
will now be within easy reach of the original starting point at the church of St James in
Dublin where pilgrims would certainly have offered prayers of
gratitude to St James for a safe journey home and one made possible by the roads
and facilities on offer all along the way since arriving at St James Bay in
Waterford Harbour.
Damien
McLellan is a consultant psychotherapist and also teaches at Carlow College. He
is grateful to his colleague, historian Dr Margaret Murphy, for her generous
assistance in providing crucial research material.
Billy
Colfer (2004) The Hook Peninsula Cork: Cork University Press
Colfer (2004) The Hook Peninsula Cork: Cork University Press
Patrick
C Power (1990) History of Waterford City and County Dublin:
Mercier Press
C Power (1990) History of Waterford City and County Dublin:
Mercier Press
I’d like to thank Damien for trusting me me to reprint his article here today. I hope to line up other contributions which will go out on the last Friday of each month. For January we will have a memory of Dunmore East in the 1950’s from David O’Carroll, the son of the then harbour master. David’s piece literally takes us back in time, and captures the comings and goings and daily happenings in a busy fishing harbour. For February we will have a piece from my cousin James Doherty on the incidents of 18th C smuggling in Waterford harbour. In it James looks at the evidence from newspaper accounts and other sources which highlight the scale of this once common practice. If you have a piece you would like to submit for consideration, all I ask is that it relates to Waterford harbour, increases the knowledge and appreciation of our rich maritime heritage and is approximately 1200 words long. Please contact me via russianside@gmail.com
I publish a blog each Friday. If you like this piece or have an interest in the local history or maritime heritage of Waterford harbour and environs you can email me at russianside@gmail.com to receive the blog every week.
My Facebook and Twitter pages are more contemporary and reflect not just heritage
and history but the daily happenings in our beautiful harbour:
F https://www.facebook.com/whtidesntales T https://twitter.com/tidesntales
Very well-written and thoughtful article. I wonder though if pilgrims really walked overland from Dublin to Waterford as part of the Camino. With so many departure points around the country, it seems logical that pilgrims would have headed for their nearest port, there to gain berth on the trade ships heading to Spain. It certainly seems that the cult of St James was widespread in Ireland (ref the scallop discoveries in Athy and Mullingar) which might indicate a host of small caminos – from starting to point to departure port – rather than a fixed route?
Good point Peter, when Damien first discussed it with me I was intrigued. My own particular interest is in fishing heritage. There was a booming trade between Waterford and Spain based on the fishing here, which was fed in no small part by the local weirs which were owned/controlled by Dunbrody Abbey and the Templers, at least initially. My own theory is that there was so much trade, fish going out, salt and wine amongst others coming back that made it economically viable to travel overland to take the trip from Waterford. But that's an unproven theory on my part
I will pass your comment on to Damien for his thoughts. Andrew