Accessed from https://en.wikipedia.org/wiki/File:Black_Death_cropped.jpg Public domain |
Faithlegg village lay on both sides of a road which stretched between the then Faithlegg castle, originally a Motte and Baily and old Faithlegg church. Its development was linked to the settled period following the Norman invasion, when the lands of the area were granted to a Bristol merchant named Aylward (circa 1171/2).
Initially the Motte & Baily was a secure area from where the new Norman manorial system was organised. Within the walls knights, administrators and trusted peasants worked the lands. From within, all rules were passed, justice exacted and taxes paid. Eventually, as the times became less troubled for the invaders, other developments such as churches and mills were created and families could move beyond the bailey into the wider community.
Model of the Motte & Baily with Keep atop, accessed via Google Images |
Ironically, the native Irish who lived in more dispersed homes had a better chance of survival. A Kilkenny based friar (John Clyn) gave a contemporary account; “Plague stripped villages, cities, castles and towns of their inhabitants so thoroughly that there was scarcely anyone left alive in them. The pestilence was so contagious that those who touched the dead or the sick were immediately affected themselves and died so that the penitent and confessor were carried together to the grave”[1]
Clyn also recorded that such was the terror it created and the scale of death in affected areas, that at times the normal observances for the dead were overlooked. Were the Faithlegg dead left where they died in their homes? Surely not.*
But was the plague the reason the village vanished, or was it even a factor? Following the Cromwellian invasion, the manorial rule of the Aylwards was replaced. A new landlord, Captain William Bolton, would oversee a different system. Those of his like rented out portions of ground from which taxes were collected. Land use changed as cattle became a valuable commodity and cattle fairs increased. “The older parish centres are now evocative ruins, occasionally sentinelled by a graceful round tower, a thriving graveyard and an ivy-rich ruin…The stripping of the medieval churches, the displacement of the old landowning elite and their dependents, and the new commercialised, pastoralist-orientated agriculture, all truncated older village roots, and culminated in their shrivelling away” [2]
The remains of the street? behind the present day Lodge opposite the rear entrance to Faithlegg graveyard |
Thanks to John O’Sullivan, Damien McLellan and Jim Doherty
[1] http://www.bbc.co.uk/history/british/middle_ages/black_01.shtml
[2] Ed; Aalen FHA et al. Atlas of the Irish Rural Landscape. 1997. Cork University Press, Cork pp185-86
*According to Michael O’Sullivan on the Waterford History Group, the graveyard of St Catherines Priory ( Courthouse now on the site) was the burial place of city victims of the black death and subsequent epidemics.
History Ireland had a very interesting article on the Black Death in Ireland written by Maria Kelly
Modern theories are also evolving, some of which suggest the poor denigrated rat and his flea may not have been the cause at all.